In another note (Deuteronomy 1:2) we read that the distance was "eleven days' journey from Horeb by the way of Mount Seir unto Kadesh-barnea" or Petra (see WANDERINGS OF ISRAEL), the distance being about 145 miles, or 14 miles of daily march, though Israel-with its flocks, women and children-made 16 marches between these points. In favor of the traditional site it may also be observed that clouds suddenly formed, or lasting for days (Exodus 24:15 f), are apt to cap very lofty mountains. Mt. Mr. Greene supposed Elim (Exodus 15:27) to be Elath (Deuteronomy 2:8), now `Ailah at the head of the Gulf of `Akabah; and that Sinai therefore was some unknown mountain in Midian. Mount Ararat Mt. It begins with the Garden of Eden in Genesis and ends with New Jerusalem in Revelation. Moses fled to the land of Midian (or "empty land"), which lay East of the Sinaitic peninsula (Numbers 22:4, 7; Numbers 25; Numbers 25 31), and when he wandered with his flocks to Horeb (Exodus 3:1) he is said to have reached the west side of the desert. Why is the mountain called the mountain of God? Exodus 3:19 I know that the king of Egypt won't give you permission to go, no, not by a mighty hand. The highest tops in the Tih desert to the North are not much over 4,000 ft. Those in Midian, East of Elath, rise only to 4,200 ft. You shall strike the rock, and water will come out of it, that the people may drink." [This is also near the … Exodus 3:7 Yahweh said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. According to the Old Testament, the Mountain of God, also called Mount Sinai or Horeb (“sacred desert mountain”), was the holiest site on earth. What does horeb mean? But, for Arabs not encumbered with families and herds, this distance could still be covered by an average march of 39 miles daily, on riding camels, or even, if necessary, on foot.3. The west side of the Wilderness of Sinai was at the foot of Mt. This plain is about 4 miles long and has a width of over a mile, so that it forms, as Dr. E. Robinson (Biblical Researches, 1838, I, 89) seems to have been the first to note, a natural camp at the foot of the mountain, large enough for the probable numbers (see EXODUS, 3) of Israel.4. Moses did so in the sight of the elders of Israel. However, this same theme frames the entire Bible. where is horeb the mountain of god located? Identification with Jebel Musa:These distances will not, however, allow of our placing Sinai farther East than Jebel Musa. In the northwestern corner of today's Saudi Arabia, sits a mountain that perfectly fits the Biblical description of Mount Sinai. This block has its highest peak in Jebel Katarin (so named from a legend of Catherine of Egypt), rising 8,550 ft. above the sea. But at Sinai "the glory of Yahweh was like devouring fire on the top of the mount in the eyes of the children of Israel" (Exodus 24:17); and, indeed, the glory of the Lord still dyes the crags of Jebel Musa (the "mountain of Moses") with fiery red, reflected from its red granite and pink gneiss rocks, long after the shadows have fallen on the plain beneath. Midian was located … Evidently in his time Sinai was supposed to be one of the peaks of the great granitic block called et Tur-a term applying to any lofty mountain. Deuteronomy 1:2 It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh Barnea. The Twofold Signifcance of Mount Horeb, the Mountain of God, (part 2) 9th March 2018 . Horeb is not recorded to have been visited by any of the Hebrews after Moses, except by Elijah (1 Kings 19:8) in a time of storm. Anchorites lived at Paran, and at Sinai at least as early as 365 A.D., and are noticed in 373 A.D., and often later (Robinson, Biblical Res., 1838, I, 122-28); the monastery was first built for them by Justinian in 527 A.D. and his chapel still exists. From there, Elijah traveled 40 days and 40 nights to … Later, the Israelites were brought to Horeb, Midian, and the Mount of God (Exodus 17:6; 18:1-5). The mountain, today called Jebel Musa (“the mountain of Moses”), has an elevation of 7,497 feet above sea level. His main argument was that, visiting Sinai in March, he considered that the vicinity did not present sufficient water for Israel (Appendix B, 303-18). The Name:The name comes probably from a root meaning "to shine," which occurs in Syriac, and which in Babylonian is found in the name sinu for "the moon." Horeb is not recorded to have been visited by any of the Hebrews after Moses, except by Elijah (1 Kings 19:8) in a time of storm. 1. Sinai in the book of Exodus? "This is important, as Israel encamped near Sinai from the end of May till April of the next year. Deuteronomy 18:16 This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of Yahweh my God, neither let me see this great fire any more, that I not die.". But at Sinai "the glory of Yahweh was like devouring fire on the top of the mount in the eyes of the children of Israel" (Exodus 24:17); and, indeed, the glory of the Lord still dyes the crags of Jebel Musa (the "mountain of Moses") with fiery red, reflected from its red granite and pink gneiss rocks, long after the shadows have fallen on the plain beneath. In Exodus 3:12, we read of what God says is a token, or a sign. These heights were accurately determined by Royal Engineer surveyors in 1868 (Sir C. Wilson, Ordnance Survey of Sinai); and, though it is impossible to say which of the peaks Moses ascended, yet they are all much higher than any mountains in the Sinaitic desert, or in Midian. Unfortunately, these descriptions have generally been misunderstood or ignored due to confusion about the “Arabia” term. I have seldom found it necessary to carry water when making a mountain excursion, and the intermediate neighborhood of Jebel Musa would, I think, bear comparison with many mountain districts in Scotland with regard to its supply of water. The concept of God living on a holy mountain is a significant theme in the Old Testament. ), in the same reign, says that Rephidim was then called Pharan, and (distinguishing Horeb from Sinai, as Eusebius also does) he places it "about 6 miles from Pharan," and "near Sinai." His new life as a shepherd, brought him to the “mountain of God, even Horeb” (Exodus 3:1) It was here, at the burning bush, that God told Moses, “When you have brought forth the people out of Egypt, you shall serve God upon this mountain” (Exodus 3:12) 2. In 17 passages the same desert and mountain are called "Horeb," or "the waste." Mount Horeb (Sinai) "The Mountain of God" Is there another name for Mt. Mount Horeb and Mount Sinai are both said to be the mountain of God. In the Bible, Mount Sinai (Hebrew: הַר סִינַי‬ ‎, Har Sinai) is the mountain at which the Ten Commandments were given to Moses by God. Mount Horeb. Lofty mountains, in all parts of the world, have always been sacred and regarded as the mysterious abode of God; and Josephus says that Sinai is "the highest of all the mountains thereabout," and again is "the highest of all the mountains that are in that country, and is not only very difficult to be ascended by men, on account of its vast. In Genesis the elevated location of the Garden of Eden is indicated by the fact that a single river flows out of Eden, before dividing to become four rivers. These heights were accurately determined by Royal Engineer surveyors in 1868 (Sir C. Wilson, Ordnance Survey of Sinai); and, though it is impossible to say which of the peaks Moses ascended, yet they are all much higher than any mountains in the Sinaitic desert, or in Midian. Lofty mountains, in all parts of the world, have always been sacred and regarded as the mysterious abode of God; and Josephus says that Sinai is "the highest of all the mountains thereabout," and again is "the highest of all the mountains that are in that country, and is not only very difficult to be ascended by men, on account of its vast. Horeb: "Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God. Sinai, and the Mountain of God) is the mountain where Moses fasts for two times forty days back to back, as he receives the Law (Exodus 3:1). In 17 passages the same desert and mountain are called "Horeb," or "the waste." Painting by the nineteenth-century French artist Jean-Léon Gérôme. Malachi 4:4 "Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances. The Scriptures describe the time when Moses ascended to the top of the mountain to receive the Ten Commandments. 95). The location of the Mount Sinai described in the Bible remains disputed. Now please let us go three days' journey into the wilderness, that we may sacrifice to Yahweh, our God.'. There is also a well on the lower slope of Jebel Musa itself, where the ascent begins.7. This term is chiefly used in Deuteronomy, though Sinai also occurs (Deuteronomy 33:2). Description of Jebel Musu:Jebel Musa has two main tops, that to the Southeast being crowned by a chapel. Sinai is mentioned, as a desert and a mountain, in 35 passages of the Old Testament. Anchorites lived at Paran, and at Sinai at least as early as 365 A.D., and are noticed in 373 A.D., and often later (Robinson, Biblical Res., 1838, I, 122-28); the monastery was first built for them by Justinian in 527 A.D. and his chapel still exists. The token or sign was that the people in bondage would be brought to His Mountain, Mount Horeb, Exodus 3:1. It is to the east of the Israeli city today named Beer Sheba. "Sinai" and "Horeb" are generally considered to refer to the same place by scholars. Over time, the exact location of Mount Horeb was forgotten. Elijah traveled “a day’s journey into the wilderness” from Beersheba in Judea, which is believed to be the archaeological site of Tel Sheva in southern Israel. Exodus 3:16 Go, and gather the elders of Israel together, and tell them,'Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Egypt; Exodus 3:17 and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey. There is adequate water supply, appropriate amounts of pasturage, and a wide open plain there that align with … If we go to the Bible, the location of Mt. This is the mountain where God spoke to Moses. Blackened rock at the summit of Mt. There is also no other district in the Peninsula which affords such excellent pasturage. North of the Convent is the lower top of Jebel edition Deir ("mountain of the monastery"). There is also a well on the lower slope of Jebel Musa itself, where the ascent begins.7. 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